Sexy Science
For years, neuroscientists generally stayed away from studying bliss. Orgasm and its sidekicks like pleasure and bonding mesh better with mystics than academics, and let’s get real – using the scientific method to illuminate that which is mysterious risks taking away the very thing that makes them so…mysterious. Rapture felt in the moment just isn’t the same when electrodes are hooked up to your head and your hooch recording every neural blip.
That has changed. Now we know that neuroscience is a very sexy line of work. It’s demonstrating that spiritual and sexual encounters light up the brain in explicit ways, with lots left to be discovered about how we respond to euphoria (which means there’s job security for brain researchers and as much conjecture about our brains on sex and religion going on as there is whoopee being made).
Science aside for the moment, intuition alone tells us that the two are linked. Sex and religious experiences can both lead to trance-like joy. I’m not alone in that thinking. In an article called, “If religion is a side effect of sex, does that mean God doesn’t exist?” (that title question alone is worth a whole other essay) in Scientific American, the author wrote:
“Just as sex involves a rhythmic activity, so do religious practices such as chanting, dancing and repetition of a mantra. Like orgasms, religious experiences produce sensations of bliss, self-transcendence and unity.” He goes on to point out that this may be why, “mystics describe their raptures with romantic or even sexual language.”
That has changed. Now we know that neuroscience is a very sexy line of work. It’s demonstrating that spiritual and sexual encounters light up the brain in explicit ways, with lots left to be discovered about how we respond to euphoria (which means there’s job security for brain researchers and as much conjecture about our brains on sex and religion going on as there is whoopee being made).
Science aside for the moment, intuition alone tells us that the two are linked. Sex and religious experiences can both lead to trance-like joy. I’m not alone in that thinking. In an article called, “If religion is a side effect of sex, does that mean God doesn’t exist?” (that title question alone is worth a whole other essay) in Scientific American, the author wrote:
“Just as sex involves a rhythmic activity, so do religious practices such as chanting, dancing and repetition of a mantra. Like orgasms, religious experiences produce sensations of bliss, self-transcendence and unity.” He goes on to point out that this may be why, “mystics describe their raptures with romantic or even sexual language.”
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